It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!
You never know when I might play a wild card on you!
Today's Wild Card author is:
and the book:
David C. Cook; New edition (March 1, 2010)
ABOUT THE AUTHOR:
Focusing on ancient women’s history, critically acclaimed author Ginger Garrett creates novels and nonfiction resources that explore the lives of historical women. In addition to her writing, Garrett is a frequent radio and television guest. A native Texan, she now resides in Georgia with her husband and three children.
Visit the author's website.
Chosen, by Ginger Garrett from David C. Cook on Vimeo.
Product Details:
List Price: $14.99
Paperback: 304 pages
Publisher: David C. Cook; New edition (March 1, 2010)
Language: English
ISBN-10: 1434768015
ISBN-13: 978-1434768018
AND NOW...THE FIRST CHAPTER:
Prologue
Fourth Day of the Month of Av
Year 3414 after Creation
If you have opened this, you are the chosen one.
For this book has been sealed in the tomb of the ancients of Persia, never to be opened, I pray, until G-d1 has put His finger on a new woman of destiny, a woman who will rise up and change her nation. But we will not talk of your circumstances, and the many reasons this book may have fallen into your hands. There are no mistakes with prayer. You have indeed been called. If this sounds too strange, if you must look around your room and question whether G-d’s finger has perhaps slipped, if you are not a woman with the means to change a nation, then join me on a journey. You must return with me now to a place without hope, a nation that had lost sight of G-d, a girl with nothing to offer, and no one to give it to.
I must introduce myself first as I truly am: an exiled Jew, and an orphan. My given name was Hadassah, but the oppression of exile has stripped that too from me: I am now called Esther,2 so that I may blend in with my captors. My people, the Hebrew nation, had been sent out of our homeland after a bitter defeat in battle. We were allowed to settle in the kingdom of Persia, but we were not allowed to truly prosper there. We blended in, our lives preserved, but our heritage and customs were forced underground. Our hearts, once set only on returning to Jerusalem, were set out to wither in the heat
of the Arabian sun. My cousin Mordecai rescued me when I was orphaned and we lived in the capital city of Susa, under the reign of King Xerxes.3 Mordecai had a small flock of sheep that I helped tend, and we sold their fleece in the market. If times were good, we would sell a lamb for someone’s celebration. It was always for others to celebrate. We merely survived. But Mordecai was kind and good, and I was not forced into dishonor like the other orphans I had once known. This is how my story begins, and I give you these details not for sympathy, but so you will know that I am a girl well acquainted with bitter reality. I am not given to the freedom in flights of fantasy. But how can I explain to you the setting of my story? It is most certainly far removed from your experience. For I suspect that in the future, women will know freedom. And freedom is not an easy thing to forget, even if only to entertain an orphan’s story.
But you must forget now. I was born into a world, and into this story, where even the bravest women were faceless specters. Once married, they could venture out of their homes only with veils and escorts. No one yet had freed our souls. Passion and pleasure, like freedom, were the domain of men, and even young girls knew the wishes of their hearts would always be subject to a man’s desire for wealth. A man named Pericles summed up my time so well in his famed oration: “The greatest glory of a woman is to be least talked about by men, whether they are praising you or criticizing you.” Our role was clear: We were to be objects of passion, to receive a man’s attention mutely, and to respond only with children for the estate. Even the most powerful woman of our time, the beautiful Queen Vashti, was powerless. That was my future as a girl and I dared not lift my eyes above its horizon. That is how I enter this story. But give me your hand and let us walk back now, past the crumbling walls of history, to this world forgotten but a time yet remembered. Let me tell you the story of a girl unspared, plunged into heartache and chaos, who would save a nation. My name is Esther, and I will be queen.
1 Out of respect for God, Jews write the name of God without the vowels, believing that the name of God is too holy to be written out completely by a human. God is referred to as either “G-d” or “YHVH.”
2 The name Esther is related to the Persian name of Ishtar, a pagan goddess of the stars.
3 Esther refers to the king by his Persian name. In the Hebrew texts of antiquity, he is also referred to as Ahasuerus.
1
Eleventh Day of Shevat
Third Year of the Reign of Xerxes
Year 3394 after Creation
Was it today that I became fully awake, or have I only now begun to dream? Today Cyrus saw me in the marketplace haggling gently with my favorite shopkeeper, Shethana, over the price of a fleece. Shethana makes the loveliest rugs—I think they are even more lovely than the ones imported from the East—and her husband is known for his skill in crafting metals of all kinds. When I turned fifteen last year, he fashioned for me a necklace with several links in the center, painted various shades of blue. He says it is an art practiced in Egypt, this inlaying of colors into metal shapes. I feel so exotic with it on and wear it almost daily. I know it is as close to adventure as Mordecai will ever allow.
But as Shethana and I haggled over the fleece, both of us smiling because she knew I would as soon give it to her, Cyrus walked by eating a flatbread he had purchased from another vendor. He grimaced when he took a bite—I think he might have gotten a very strong taste of shallot—and I laughed. He laughed back, wiping his eyes with his jacket and fanning his mouth, and then, oh then, his gaze held my eyes for a moment. Everything in my body seemed to come alive suddenly and I felt afraid, for my legs couldn’t stand as straight and steady and I couldn’t get my mouth to work. Shethana noticed right away and didn’t conceal her grin as she glanced between Cyrus and me. I should have doubled the price of her fleece right then!
Cyrus turned to walk away, and I tried to focus again on my transaction. I could not meet Shethana’s eyes now—I didn’t want to be questioned about men and marriage, for everyone knows I have no dowry. To dream of winning Cyrus would be as foolish as to run my own heart straight through. I cannot dream, for it will surely crush me. And yet I can’t stop this warm flood that sweeps over me when he is near.
I haven’t told you the best part—when Shethana bought her fleece and left, I allowed myself to close my eyes for a moment in the heat of the day, and when I opened them again, there was a little stack of flatbread in my booth. I looked in every direction but could see no one. Taking a bite, I had to spit it out and started laughing. Cyrus was right—the vendor used many bitter shallots. The flatbread was a disaster.
©2010 Cook Communications Ministries. Chosen by Ginger Garrett. Used with permission. May not be further reproduced. All rights reserved.
Fourth Day of the Month of Av
Year 3414 after Creation
If you have opened this, you are the chosen one.
For this book has been sealed in the tomb of the ancients of Persia, never to be opened, I pray, until G-d1 has put His finger on a new woman of destiny, a woman who will rise up and change her nation. But we will not talk of your circumstances, and the many reasons this book may have fallen into your hands. There are no mistakes with prayer. You have indeed been called. If this sounds too strange, if you must look around your room and question whether G-d’s finger has perhaps slipped, if you are not a woman with the means to change a nation, then join me on a journey. You must return with me now to a place without hope, a nation that had lost sight of G-d, a girl with nothing to offer, and no one to give it to.
I must introduce myself first as I truly am: an exiled Jew, and an orphan. My given name was Hadassah, but the oppression of exile has stripped that too from me: I am now called Esther,2 so that I may blend in with my captors. My people, the Hebrew nation, had been sent out of our homeland after a bitter defeat in battle. We were allowed to settle in the kingdom of Persia, but we were not allowed to truly prosper there. We blended in, our lives preserved, but our heritage and customs were forced underground. Our hearts, once set only on returning to Jerusalem, were set out to wither in the heat
of the Arabian sun. My cousin Mordecai rescued me when I was orphaned and we lived in the capital city of Susa, under the reign of King Xerxes.3 Mordecai had a small flock of sheep that I helped tend, and we sold their fleece in the market. If times were good, we would sell a lamb for someone’s celebration. It was always for others to celebrate. We merely survived. But Mordecai was kind and good, and I was not forced into dishonor like the other orphans I had once known. This is how my story begins, and I give you these details not for sympathy, but so you will know that I am a girl well acquainted with bitter reality. I am not given to the freedom in flights of fantasy. But how can I explain to you the setting of my story? It is most certainly far removed from your experience. For I suspect that in the future, women will know freedom. And freedom is not an easy thing to forget, even if only to entertain an orphan’s story.
But you must forget now. I was born into a world, and into this story, where even the bravest women were faceless specters. Once married, they could venture out of their homes only with veils and escorts. No one yet had freed our souls. Passion and pleasure, like freedom, were the domain of men, and even young girls knew the wishes of their hearts would always be subject to a man’s desire for wealth. A man named Pericles summed up my time so well in his famed oration: “The greatest glory of a woman is to be least talked about by men, whether they are praising you or criticizing you.” Our role was clear: We were to be objects of passion, to receive a man’s attention mutely, and to respond only with children for the estate. Even the most powerful woman of our time, the beautiful Queen Vashti, was powerless. That was my future as a girl and I dared not lift my eyes above its horizon. That is how I enter this story. But give me your hand and let us walk back now, past the crumbling walls of history, to this world forgotten but a time yet remembered. Let me tell you the story of a girl unspared, plunged into heartache and chaos, who would save a nation. My name is Esther, and I will be queen.
1 Out of respect for God, Jews write the name of God without the vowels, believing that the name of God is too holy to be written out completely by a human. God is referred to as either “G-d” or “YHVH.”
2 The name Esther is related to the Persian name of Ishtar, a pagan goddess of the stars.
3 Esther refers to the king by his Persian name. In the Hebrew texts of antiquity, he is also referred to as Ahasuerus.
1
Eleventh Day of Shevat
Third Year of the Reign of Xerxes
Year 3394 after Creation
Was it today that I became fully awake, or have I only now begun to dream? Today Cyrus saw me in the marketplace haggling gently with my favorite shopkeeper, Shethana, over the price of a fleece. Shethana makes the loveliest rugs—I think they are even more lovely than the ones imported from the East—and her husband is known for his skill in crafting metals of all kinds. When I turned fifteen last year, he fashioned for me a necklace with several links in the center, painted various shades of blue. He says it is an art practiced in Egypt, this inlaying of colors into metal shapes. I feel so exotic with it on and wear it almost daily. I know it is as close to adventure as Mordecai will ever allow.
But as Shethana and I haggled over the fleece, both of us smiling because she knew I would as soon give it to her, Cyrus walked by eating a flatbread he had purchased from another vendor. He grimaced when he took a bite—I think he might have gotten a very strong taste of shallot—and I laughed. He laughed back, wiping his eyes with his jacket and fanning his mouth, and then, oh then, his gaze held my eyes for a moment. Everything in my body seemed to come alive suddenly and I felt afraid, for my legs couldn’t stand as straight and steady and I couldn’t get my mouth to work. Shethana noticed right away and didn’t conceal her grin as she glanced between Cyrus and me. I should have doubled the price of her fleece right then!
Cyrus turned to walk away, and I tried to focus again on my transaction. I could not meet Shethana’s eyes now—I didn’t want to be questioned about men and marriage, for everyone knows I have no dowry. To dream of winning Cyrus would be as foolish as to run my own heart straight through. I cannot dream, for it will surely crush me. And yet I can’t stop this warm flood that sweeps over me when he is near.
I haven’t told you the best part—when Shethana bought her fleece and left, I allowed myself to close my eyes for a moment in the heat of the day, and when I opened them again, there was a little stack of flatbread in my booth. I looked in every direction but could see no one. Taking a bite, I had to spit it out and started laughing. Cyrus was right—the vendor used many bitter shallots. The flatbread was a disaster.
©2010 Cook Communications Ministries. Chosen by Ginger Garrett. Used with permission. May not be further reproduced. All rights reserved.
Happy Reading!
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